Bishop Rowe’s Statement on Tree of Life Shooting

Dear People of God in the Diocese of Northwestern Pennsylvania:

On hearing the news that a number of people had been murdered during Saturday morning services at Tree of Life Synagogue in Pittsburgh by a gunman shouting anti-Semitic statements, my friend Elizabeth Drescher took to Twitter, where she offered these verses from Psalm 55:

My heart is in anguish within me,

the terrors of death have fallen upon me.

Fear and trembling come upon me,

and horror overwhelms me.

The words of the psalmist—indeed, any words—are inadequate to express my deep grief and condolences to the Jewish community of Pittsburgh and to Jewish people across the country who are reeling from this hate-filled attack on peaceful people at prayer. There is no place in our churches, our communities, or our country for anti-Semitism.

The verses speak not only to this latest mass shooting, but also to the reality of our daily lives in a time of increasing ideological and partisan violence. Earlier this week, a gunman shot two black shoppers at a Kroger’s near Louisville, but did not shoot a white man, to whom he said, “Whites don’t shoot whites.” News of this outrage competed for airtime with another, as pipe bombs were mailed to prominent critics of President Trump.

My friends in Christ, we are in the grip of a spiritual sickness. This illness manifests itself in our debased civil discourse, which is rife with charge and countercharge but lacks individuals willing to take responsibility for the violence their rhetoric spawns. It makes itself known both in the massacres of innocent people and the cowardice of a Congress unwilling even to consider legislation that would keep weapons such as the AR-15 used in today’s shooting out of the hands of hate-filled ideologues. And while the sickness demeans and endangers every one of us, it presents a particular threat to religious, racial, ethnic and sexual minorities whose lives are held cheap by those whom reckless politicians and pundits incite.

In circumstances such as these the church has a mission: to comfort the afflicted, to sow seeds of peace, and to advocate for justice. In prayerful humility, let us be about it.

Faithfully,

 

Living Lives of Discernment

There were many times in my life that I fervently hoped that God would communicate with me by sliding a 3×5 card under my bedroom door. On the card would be God’s explicit directions for me on what to do next. I suppose today it’d be more appropriate to wait for a text message. Either way, that was my first idea of what discernment was all about. Okay God, now what? Tell me.

However, discernment is more nuanced than that. Discernment is about finding a way forward when God has placed something on your heart, but it also can be a way of life. There are many definitions of discernment. At its most basic, it is a process of discovering God’s activity, movement, and direction in our lives.

If we use that definition as our starting point, we already see that discernment is not simply a decision. It is not one course of action over another. Rather, it is an ongoing process that occurs on many levels, sometimes simultaneously. A hallmark of good discernment is movement from confusion to clarity.

Due to the ongoing nature of it, discernment is open to the work of the Holy Spirit, to testing and to change. In order to be open to the Holy Spirit, we must notice what God is already doing in our lives and in the lives of those around us. When we step back from the daily rush from one appointment to the next, from one project to the next, from one place to the next, and take time to reflect, what do we see? What do we hear? Having done this we also must take the time to be in conversation with others, to test if what we have heard or seen is congruent with their sense of it. Finally we must also be willing to recognize that discernments can change. As elusive as the whole process is, in the end, discernment is sturdy. It will stand up to testing and to the passage of time.

It is also important to recognize that discernment involves more than prayer and holy conversation. Discernment is also revealed through our life circumstances. God does not call us into something new to the detriment of relationships that have been important to us. That is not to say that being called to something new will not be without pain or disruption. It may well be. However, our life circumstances might dictate that now is not the right time or there is not the right place. In the same way, discernment is sometimes revealed through an honest look at where we have already been. How have we seen God at work in our lives in the past may shed light on what God holds for us in the future.

As we intentionally engage the practice of discernment, we begin to recognize that we have developed a community of trust, a deepening of our own faith and a growing sense of God’s leading. We begin to understand that we are not only seeking discernment but rather living lives of discernment. In the words of Henri Nouwen, discernment is “a life long commitment to ‘remember God,’ know who you are, and pay close attention to what the Spirit is saying today.”

The Rev. Canon Martha Ishman is Rector at St. James, Titusville, and Canon for Mission Development and Transition for the Diocese of Northwestern Pennsylvania.

Welcome, Resurrection Church!

Sunday was a particularly blessed day in the life of the diocese as we celebrated the consecration of our first church plant in over fifty years, Resurrection Church in Hermitage. The sanctuary was full of over one hundred worshipers, there to show their love and support of this new congregation.

During the sermon, the Rev. Jason Shank, our church planter, detailed the work that has gone into this plant: from his initial meeting with Bishop Sean three years ago and their hopes for this new church, going into the community and learning what the needs of the people were, to meeting folks on the street and worshiping with them in public (quite literally, as Fr. Jason recounted one frigid Christmas Eve service held in a parking lot downtown), taking prayer walks, and, finally, to the long search for a permanent home that culminated in the renovation of the building which housed a congregation that had closed. “We saw God’s presence every step of the way when we were planting in this building,” he said. People in the community even stopped to comment on how pleased they were to see cars in the parking lot – a welcome sign of God’s presence in the neighborhood.

The Rt. Rev. Sean Rowe expressed his gratitude for the opportunity to renew the mission of the diocese and our ministry in the Hermitage community. He also gave thanks for everyone who had been involved in the discussions and planning for this church plant, which span over ten years, as well as other projects like it.  “Endeavors like this require the planning and vision of generations of leaders,” the bishop said.

Through scripture, song, and fellowship time following the service, the day was a reminder of the love of God and his presence in northwestern Pennsylvania. As Bishop Sean remarked before communion, “It truly is a great day in the Kingdom!”

Below are photos from Sunday’s consecration service.

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A Tour to Christ Church’s Past

The annual Grove Hill Cemetery Tours were held this year on September 8, and the event turned into an unofficial celebration of Christ Episcopal Church in Oil City. The cemetery dates to 1870 and each year the tours feature current residents of Oil City portraying past residents of Oil City.

This year’s tour booklet featured 32 figures from the past and at least 10 were members of Christ Episcopal Church. A local photographer, whose family provided the land the current church building sits on, was also included in the booklet. Of the eleven people portrayed, three were members of Christ Episcopal Church. Three of the eleven re-enactors were also members of the church.

Becca Swartzlander, treasurer of the Altar Guild, portrayed Miss Margaret Reid. Margaret’s great-great-grandfather served as interpreter for Chief Cornplanter of the Seneca Indian tribe and held power-of-attorney for Cornplanter. Her great-uncle and father were involved in the Reid Gas Engine Company, pioneers in oilfield equipment.  However, Miss Reid was best known for her nearly 40 years of teaching in the Oil City Schools. She wrote A History of Christ Church in 1987 and is responsible for the excellently maintained historical records of the church.

Jocelind Gant, the member of our congregation responsible for our Second Harvest Food ministries, portrayed Carrie Peterson, one of the most unique stories told this year. Peterson was born into slavery in Virginia around 1850 and came to Oil City in the early 1860s. It is unclear if she came as a fugitive slave or as a free woman.  She had some association with Robert and Isaac Mann, late of Allegheny City. Robert was one of the founders of the AME Church in Oil City and Isaac wrote for an African-American newspaper in Harrisburg.

I portrayed the Rev. James H. B. Brooks, 6th Rector of Christ Episcopal Church, serving from 1883 until his death in 1901. Brooks was pastor during the building of the current church and during the Fire and Flood of 1892. The church building was used as a hospital during this disaster. Father Brooks’ health never totally recovered from that incident. In researching the life of Rev. Brooks, it was noted that the two seminaries and three other parishes he served still survive today, with some mergers involved.

Some of the other members of the church from the 19th and early 20th century in the tour booklet included Thomas Cowell, Kenton Chickering, John Campbell, John Tonkin, Margaret Winifred Tonkin, Thomas Porteous, Annie Clark, and William Lay. Winifred Tonkin died in a tragic railway accident in 1901 and is memorialized in one of the church’s windows, and the Winifred Tonkin Guild still provides for the needy of the community, a living memorial to her memory.

Cowell, Chickering, and Campbell all served on the Vestry during Father Brooks’ tenure. His Vestry actually resembled a Board of Directors meeting for Standard Oil. Christ Church’s Vestry records indicate that Father Brooks wisely indicated upon arrival that he would leave all temporal matters in the hands of his Vestry.  I read through about 50 years worth of Vestry notes (preserved by Miss Reid) before the tours, trying to learn more of Brooks and his time here. What I found was a man that served as pastor to a community, calling on sick and injured people that had no affiliation with any congregation. The oil business was not a stable business, with booms and busts and fortunes made and lost. Yet the Vestry had no issue with committing to building a new church building in those uncertain times, when the budget often was at a deficit.  Kenton Chickering’s great-grandson, Ken, still spends some summer months in our area, away from his home parish in Houston. He was kind enough to lend me his library of materials about Oilwell Supply, founded by Kenton, and I got to spend the winter with those materials. Before he returned to Houston this year, I was able to provide a copy of the beautiful tribute paid to his great-grandfather by his fellow Vestrymen upon his death in 1908.

I have always loved history and I always will. I truly appreciate the work that Margaret Reid did preserving our church records. I treasure my friendship with Ken and enjoyed the records of the past he shared with me.  Margaret was also instrumental in our sponsorship at the church of a family of refugees from Vietnam in the 1980s. Ken has spent his life working in Texas in a career that has little to do with his family’s oilfield origins, but is still an Episcopalian. Both appreciate the past but learned to embrace change. An appreciation for history does not mean we must live in the past. It should enable us to learn from that past. Ignoring the past and living in the past both have bad outcomes. We live in exciting times, faced with changes and challenges and opportunities in the Church and the world that our ancestors could not have imagined.

Some words from the poet T. S. Eliot will serve us well as we approach what promises to be an exciting diocesan convention:

“And all that was good you must fight to keep with hearts as devoted as those of your fathers who fought to gain it.  The Church must be forever building, for it is forever decaying within and attacked from without.”

The Rev. Mark Elliston is vicar of Christ Church, Oil City.

Responding to Report on Sexual Abuse in PA Roman Catholic Dioceses

Dear People of God:

In the last several days, our fellow Christians in the Roman Catholic Church here in Pennsylvania have been shaken by the revelations of widespread child sexual abuse committed over many years by clergy in that church and covered up by bishops and other church leaders. The stories detailed in the grand jury report released on Tuesday are horrific and evil, and have shaken to its core the faith of many good people who have trusted in the church their entire lives.

I ask you, first, to join me in praying for the people whose lives have been ripped apart because they were sexually abused by priests or other church leaders. In the face of the unthinkable betrayal they have suffered, may God enfold them in healing mercy and strengthen their spirits with the knowledge that they are perfectly loved. I ask your prayers especially for those victims who were so broken by the abuse they suffered at the hands of clergy and other church leaders that they have ended their own lives and now rest in God’s loving arms.

Please also pray for our friends and neighbors who are faithful Roman Catholics, some of whom are now struggling with the faith they have placed in the church, and for the lay and clergy leaders of the Roman Catholic dioceses in Pennsylvania who have cooperated with this investigation and now must find ways to repent for the abuse and rebuild a more accountable, transparent structure.

In the Episcopal Church, we are not strangers to news of abuse and betrayal by our leaders. For some of us, the news of the grand jury report may have stirred up memories of our own grief and anger when we have learned that a priest or bishop we have known has abused children or been complicit in covering up abuse. For some of us who began our lives as Roman Catholics, this news may have reopened old wounds. And for some of us who have been victims of abuse, this news may trigger anger, sadness and trauma. If you find that, in the wake of this news, you would like to talk confidentially with me or with a member of the clergy about issues of sexual abuse in the church, please call the diocesan office in Northwestern Pennsylvania at 814-456-4203 or the diocesan office in Bethlehem at 610-691-5655.

The church must be a place where people can come with the deepest wounds and vulnerabilities and be safe, and our churches must be places where children are nurtured and respected and cared for and never harmed or abused in any way. As your bishop, I am deeply committed to the safety and well-being of everyone who attends our churches and diocesan programs. In recent years, our dioceses have strengthened our misconduct policies and procedures, and are places where we make every effort to deal both responsibly and responsively with complaints and allegations of misconduct. We make reports to the appropriate civil authorities when child abuse is suspected. All of our clergy, staff and volunteers who work with children are required to complete training called Safeguarding God’s Children, and we follow misconduct policies based on the model policy of the Church Pension Group.

Thank you for your prayers and care for our Roman Catholic friends and family during these difficult days, and for your active involvement in ensuring that our churches are safe places for all of God’s children.

Faithfully,

The Rt. Rev. Sean W. Rowe
Bishop of Northwestern Pennsylvania
Bishop Provisional of Bethlehem

My General Convention Wrap-Up

This article originally appeared at The Black Giraffe blog on July 16, 2018. 

I have just returned from The Episcopal Church’s 79th General Convention in Austin, TX. While much happened in the almost two weeks I was there, I wanted to share a few highlights. (For a fairly comprehensive set of articles and news reports about what happened day by day at convention, go to Episcopal News Service or the House of Deputies news. Total church nerds interested in seeing what happened to particular resolutions, the budget, or other legislative items can look at the General Convention virtual binder.)

1. The Way of Love.  In his sermon at our opening Eucharist, Presiding Bishop Michael Curry introduced the Way of Love.  This seven-step path offers a rule of life that helps us walk in love as disciples of Jesus Christ. The seven step: Turn, Learn, Pray, Worship, Bless, Go, and Rest are all designed to develop our capacity to walk along our own way of love.

 


2. #churchtoo. Two important activities happened during convention to make the church a safer place for everyone, especially for women and others who frequently experience abuse, harassment, and discrimination.  First, the bishops held a listening session embedded in a liturgy.  They solicited stories of abuse, harassment, and discrimination from a wide variety of people. A number of those powerful stories were read aloud.  Second, the House of Deputies Special Committee on Sexual Harassment and Exploitationbrought together more than 50 women who addressed issues of theology and language, structural equity, clergy discipline and training, truth and reconciliation, and social justice for women through a series of concrete resolutions designed to make the church a safer, more equal, and more just place for all people.  Many of these resolutions were enacted by convention. (Church nerd alert! If you want to see the final disposition of the committee’s resolutions, I’ve noted it at the bottom of this post.)

3. Texas Revival. On Saturday night we were treated to a Texas style revival. The Presiding Bishop preached, a couple thousand people showed up, and at the end of the service people were invited to go to numerous prayers stations surrounding the auditorium.  The sense of the Holy Spirit showing up was palpable.  One person in our deputation told us afterwards that there was a row of people behind her who had come to hear the “Royal Wedding” preacher.  When the invitation to prayer came, she heard them talking about wanting to go for prayer, but not knowing how and not feeling like they were really allowed.  So she turned around and offered to pray with them right there, an invitation they gratefully accepted.  They prayed, among other things, to accept Jesus into their lives that night. 

4. Prayer Service at Hutto Detention Center.  Austin isn’t particularly close to the border, but a half-hour ride from Austin is the T. Don Hutto Residential Center, which holds women who are trying to immigrate into the United States.  The Center’s residents includes women separated from their children and families, and it has a history of incidents of abuse by guards. The Reverend Megan Castellan and others organized a noonday prayer service at a ball field adjacent to the detention center.  Readings and prayers were offered in English and Spanish, and Bishop Curry preached. Afterwards a letter was received from women inside the Center saying that they watched until the last buses departed, grateful to know that they were not alone. (To support the ongoing work with women at the Hutto center, go to grassrootsleadership.org.)     

5. Budget. We passed a budget. Among other noteworthy items is $3 million to continue the work of church planting and evangelism begun three years ago.  This work has proven effective, and we expect even more fruit as we increase our investment in this area.

6. Prayer Book and Liturgy. Much discussion going into Convention centered around proposals for beginning work on a new prayer book. In the end, in substitute resolution A068, Convention decided not to begin that work immediately, but to create a Task Force on Liturgical and Prayer Book Revision (TFLPBR – pronounced “tafel-puber”?).  This task force will look at and propose structural ways for the church to be more adaptive in its future worship life to a wide variety of needs. At the same time, diocese are encouraged to create liturgical commissions that will experiment and create liturgical texts appropriate to their circumstances as resources for the church going forward. Convention also said that the 1979 Book of Common Prayer will continue to be used going forward and that any liturgical revisions will adhere to our Anglican tradition and the Baptismal and Eucharistic theology of our current prayer book. Importantly, we also allocated funds for new, dynamic-equivalence translations of the Prayer Book and other resources into Spanish, French, and Haitian Creole.  In a separate resolution, inclusive and expansive alternatives for Prayers A, B, and D in Rite II were adopted.  (For more on this Convention decision, see Derek Olsen’s post.)

7. Same-sex blessing and marriage rites.  Rites for same-sex marriage have now been authorized for use throughout the church, with provisions even in dioceses where bishops have previously forbidden their use. 

8. The Pigeon. OK, @gc79pigeon was not a particularly important outcome of Convention, but it did provide some needed comic relief along the way.  Thanks to the Reverends David Sibley and David Simmons for their sense of humor and good work

Given all the hard work by so many people on so many issues, I am sure I have missed more than one important Convention item.  Thanks to everyone behind the scenes who made Convention happen this year, and kept the work of the church moving ahead for another triennium!



Final status of Special Task Force resolutions (for details on the resolutions, go to the virtual binder, click the resolutions button, and type in the resolution number):
   Adopted: A178; B011 as amended; C041 as amended; D016 substitute; D017; D021 as amended; D031 as amended; D032 as amended; D087; D037 substitute; D046 as amended; D045 as amended; A284; D076 substitute; D067 as amended; D034; D023 as amended; D025 substitute.

   Take no further action: D020 (merged with D016); D026 (replaced with A284); D075 (partly included in D076); D080 (unofficially headed to interim body); D099 (duplicates D040); D022

   Referred to interim body: D033, D073; unofficially D080; D100

   Rejected: D035

The Rev. Dr. Adam Trambley is rector of St. John’s Episcopal Church in Sharon. 

Gladness and Thankfulness

This is the second installment in our Summer Gratitude series, a collection of posts from around the diocese focused on gratitude and thankfulness. It’s our hope that these stories will be uplifting, joyful, and a reminder to us all to count our blessings and experience gratitude even in times of hardship.

“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”  1 Thessalonians 5:16-18

When I was asked to write about gratitude, I realized that I have spent much of this year being thankful for so very much—my husband, my children, my extended family, my friends, my coworkers, the people who attend Grace, Ridgway, and the people of this diocese. But there’s more than just the long, long list of people for whom I am thankful. There’s a lifetime of events, and a whole lot of mistakes, that have shaped who I am, the kind of person, the kind of Christian I am. I started out thinking about my gratitude for these people.

But then I started writing, and I kept finding myself back, just over eighteen months ago, on my knees in church on a typical Sunday. Maybe not so typical in that I was so frustrated that what I believed I was being called to do simply wasn’t happening. I felt overwhelmed with the burden of not knowing where I was supposed to even begin; I had no idea what I needed to do. I was angry–more angry and frustrated–than I’ve ever felt in my life. I felt lost, invisible, and ignored. And I was exhausted from what feels like a lifetime of fighting to be heard and to be seen. I was tired of arguing with managers at work for fair treatment; I was tired of defending my parenting choices with my mother. Add in years of being a single parent, a history of clinical depression, and the hundreds of times I was the only one on the PTA or the Bishop’s Committee speaking up on certain topics. I was, in my own words, tired of having to fight all the time.

During the sermon that day, Fr Alan was telling a story about God taking a man and placing him near a very large boulder. God tells the man, “Push the rock.” The man pushes the rock; the rock doesn’t move.  The man continues to push the rock; the rock continues to not move. After a time, God returns to see the man. The man complains, “Lord, I’ve tried and I’ve tried, but I can’t move this rock!” God responds, “My son, I didn’t tell you to move the rock. But now you are strong enough for the work I have for you. Come with me.”

Then, I’m on my knees, begging God to take my anger away. I’m telling Him how very tired I am over and over and over. And I’m crying. I can’t see, because that happens sometimes. I’m repeating the litany of battles I’ve fought, begging to have it end. And in my blindness, in my tears, God responds, “Just what do you think all that was for?”

In the months since then, I have moved through a good many conversations with God, as well as conversations with others who have shared their thoughts and insights. There’s been a lot of scripture, some found and some searched for.

I am overwhelmed with gladness and thankfulness for the people God has given me. For the ones who have guided, for the ones who have listened, for the ones who have simply loved. I’m even thankful for the ones who have caused pain and grief, for the lessons they’ve taught me.

I’ve heard it said that all prayer can be boiled down to two things:  help me and thank you. I have spent a lot of my life asking for help. I find myself, more and more these days, saying, “Thank You,” to God for His mercy in forgiving and loving me, His wisdom in those persons He has given me, and His peace as I learn to rest in Him. “I have not stopped giving thanks for you, remembering you in my prayers.” ~Ephesians 1:16

Cheryl Whipple Mumford is a member of Grace Episcopal Church, Ridgway. 

Awareness

Anthony de Mello, Cynthia Borgeault, Richard Rohr and others write often about the relationship between awareness and spirituality.  Awareness equates to being willing and able to sit in one’s peripheral vision and invite the images to expand into one’s spiritual consciousness.  If so, one never needs to look far for sources, causes, and visions for prayer, nor for evidence of the Divine.

This Saturday morning, my personal loneliness was transcended being with five other men for breakfast.  One man’s affection for his son who was present and who is differently-abled manifested love of a deep and unknown origin.  I look up in time to make eye contact with a little girl at the table next to us who smiles and squeals with delight that someone has noticed her and smiled back to her.  Her parents and grandparents are confused.  The waitress, usually effervescent, sticks out her tongue to say good morning but clearly isn’t herself.  What’s wrong?  Motorcycle accident has left her with broken ribs.  No usual hugs on the way out.  A trip to Wegman’s brings a delightful encounter with the butcher.  And, miracle of miracles, I’ve purchased Mother’s Day cards for Vickie eight days early.   Aware that today permitted time to browse, so I did.  Need to find a card with a Black Lab.  A trip to Smoker Friendly brings a delightful visit with the person at the cash register.  Swapping stories of flying, I’m aware that I’m still recovering from the turbulent flights of yesterday and the twice-circling of Erie Airport before landing with my knuckles white by then.  All three places visited Saturday have “help wanted” signs out front.  With full employment, who will be interested in these jobs and what will they pay?  Interesting challenges.

Driving, I see from a distance a young boy is shooting baskets on this beautiful day.  Approaching it’s clear he has Downs’ syndrome but can dribble the basketball with grace and efficiency and has a pretty good jump shot.  I wonder about his parents and whether they hope to live one day longer than him or not?  Further down the road two very old adults begin the work of gardening for the year.  I imagine they have done this preparation countless times and have their own routine.  I wonder if they sit and enjoy creation also?  They weren’t smiling.  A bit further along and there are the tree trimming trucks preparing for some work in the neighborhood here in Erie.  All the assistants are young white men.  I say this only because where I live they would be Hispanic men and generally not young.  All the while awareness deepens about leaving St. Stephen’s and the grief about that ending and the perennial confusion about how relationships between clergy and laity continue when clergy leave.  With this insight comes the awareness that I’ve not prepared myself to leave.  The young man in the other apartment where I live, the son of the owners, ignores their rules and smokes in his apartment.  His Mom wants me to call her.  I don’t.  The smell makes my eyes water; why don’t I call?

All of the above in less than two hours and I’ve probably only sensed 10% of all that was taking place.  Awareness requires time and breath and space and prayer and solitude.  So many poets write about settling into all that surrounds us.  Mary Oliver is the best.  Her poems cannot make me slow down.  Not even reading them.  But a desire to connect with the Source of Life offers the invitation to expand awareness and absorb levels of God’s most beautiful creation.

The Rev. Alvin Johnson is Canon for Congregational Vitality and Innovation for the Diocese of NWPA. 

Special Bonus Edition of “Ask the Bishop”

It’s a special edition of “Ask the Bishop”!

Join us as we chat with Bishop Bill Franklin of the Diocese of Western New York about highlights of his bishopric, his prayer for the Buffalo Bills, and his “Stair Dance”. Check it out below:

Book Review: “Walk in Love” by Scott Gunn and Melody Wilson Shobe

This article originally appeared at The Black Giraffe blog on Tuesday, April 17. 

When I read a draft of Walk in Love: Episcopal Beliefs and Practices, I was elated.  Here, finally, was the book about the Episcopal Church that I had wanted to give to inquirers for my entire ministry. The love that Scott Gunn and Melody Wilson Shobe have for their church infuses the entire volume, and their desire to explain their beloved church to others is thorough, readable, and insightful.

Three qualities make Walk in Love particularly valuable to anyone looking for a book about the Episcopal Church.  First, this volume focuses on the key elements of who we are from the perspective of what is most important to us, instead of trying to differentiate us from other flavors of Christianity.  The book opens with the liturgy and the sacraments, which are the central elements of our worship and a key experience for our common life.

Second, this volume is thorough, covering a lot of ground to describe many important aspects of our faith. After the sacraments, Gunn and Shobe look at how we pray at different times, our basic beliefs, how the church is structured, the Trinity, and how we live out our faith more deeply. At 338 pages, the book is long, but the chapters are short, with each section broken up into easily digestible pieces.

Finally, the book is accessible, with a clear organization, personal stories, reflection questions, pull-out boxes, and a writing style that doesn’t assume any particular background. Reading Walk in Love is like having two dedicated guides leading you through their favorite community, explaining what is happening, why it is happening, and why it is so important to them.  Gunn and Shobe are sharing how the Episcopal Church embodies and proclaims the good news of Jesus Christ.  Their work is generous and expresses the breadth of our traditions, lifting up aspects of our life that could be recognized in almost every Episcopal congregation.

The cover design is beautiful, and the binding is solid, especially for a large paperback volume.

As I noted in the blurb I gave to the editors after my initial reading, I believe that this book is the most comprehensive, and comprehensible, guide to Episcopal faith and practice available. It is perfect book for new comers, long-time members, and anyone in between.

Forward Movement is also publishing a free curriculum called Practicing Our Faith that is based on Walk in Love.  This curriculum will be available in the spring of 2018.

To order copies of Walk in Love, including bulk discounts, or to find out more about Practicing Our Faith, go to:

https://www.forwardmovement.org/Products/2463/walk-in-love.aspx

The Rev. Adam Trambley is rector of St. John’s Episcopal Church in Sharon.